Results for 'George M. Maitland'

949 found
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  1. The intentionality of human action.George M. Wilson - 1980 - Stanford, Calif.: Stanford University Press.
    CHAPTER ONE Introduction Twenty-five years ago it was pretty widely held among Anglo- American philosophers that it was sheer confusion to suppose that an ...
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  2.  75
    Seeing fictions in film: the epistemology of movies.George M. Wilson - 2011 - New York: Oxford University Press.
    In works of literary fiction, it is a part of the fiction that the words of the text are being recounted by some work-internal 'voice': the literary narrator. One can ask similarly whether the story in movies is told in sights and sounds by a work-internal subjectivity that orchestrates them: a cinematic narrator. George M. Wilson argues that movies do involve a fictional recounting (an audio-visual narration ) in terms of the movie's sound and image track. Viewers are usually (...)
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  3.  60
    Direct Reference: From Language to Thought.George M. Wilson & Francois Recanati - 1995 - Philosophical Review 104 (1):159.
  4.  49
    (1 other version)Vision without inversion of the retinal image.George M. Stratton - 1897 - Psychological Review 4 (4):341-360.
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  5. Human Senses And Perception.George M. Wyburn, Ralph W. Pickford & R. J. Hirst - 1964 - University Of Toronto Press,.
  6. The Puritan Heritage.George M. Stephenson - 1952
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  7.  27
    The space-threshold by the pseudoscopic method: Comment.George M. Stratton - 1900 - Psychological Review 7 (6):611-612.
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  8.  13
    Wittgenstein against the realism/anti-realism distinction.George M. Strander - 1990 - Daimon: Revista Internacional de Filosofía 2:185-194.
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  9. De haeretico comburendo, or The ethics of religions conformity..George M. Trevelyan - 1914 - [n. p.]:
     
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  10.  72
    The Russian cosmists: the esoteric futurism of Nikolai Fedorov and his followers.George M. Young - 2012 - New York: Oxford University Press.
    The spiritual geography of Russian cosmism. General characteristics ; Recent definitions of cosmism -- Forerunners of Russian cosmism. Vasily Nazarovich Karazin (1773-1842) ; Alexander Nikolaevich Radishchev (1749-1802) ; Poets: Mikhail Vasilyevich Lomonosov, (1711-1765) and Gavriila Romanovich Derzhavin (1743-1816) ; Prince Vladimir Fedorovich Odoevsky (1803-1869) ; Aleksander Vasilyevich Sukhovo-Kobylin (1817-1903) -- The Russian philosophical context. Philosophy as a passion ; The destiny of Russia ; Thought as a call for action ; The totalitarian cast of mind -- The religious and spiritual (...)
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  11.  14
    The Outrageous Idea of Christian Scholarship.George M. Marsden - 1997 - Oup Usa.
    In this book George Marsden responds to critics of his The Soul of the American University, and attempts to explain how, without heavy-handed dogmatism or moralizing, Christian faith can be of great relevance to contemporary scholarship of the highest standards.
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  12. "Decolonlzlng the German mlnd and rethlnklng Germanlstlk: Uwe tlmm's novel" morenga.Georg M. Gugelberger - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13:61.
     
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  13.  22
    Studies from the psychological laboratory of the University of California: I. A new determination of the minimum visible and its bearing on localization and binocular depth.George M. Stratton - 1900 - Psychological Review 7 (5):429-435.
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  14.  15
    The sensations are not the emotion.George M. Stratton - 1895 - Psychological Review 2 (2):173-174.
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  15. Semantic Realism and Kripke’s Wittgenstein.George M. Wilson - 1998 - Philosophy and Phenomenological Research 58 (1):99-122.
    This article argues, first, that the fundamental structure of the skeptical argument in Kripke's book on Wittgenstein has been seriously misunderstood by recent commentators. Although it focuses particularly on recent commentary by John McDowell, it emphasizes that the basic misunderstandings are widely shared by other commentators. In particular, it argues that, properly construed, Kripke offers a fully coherent reading of PI #201 and related passages. This is commonly denied, and given as a reason for rejecting Kripke's reading of Wittgenstein's text. (...)
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  16.  14
    Rabelaisian Dialectic and the Platonic-Hermetic Tradition.George M. Masters - 1969 - State University of New York Press.
    In an appendix, Professor Masters examines the continuity of the several themes of the Platonic-Hermetic tradition as they occur in the five books of the Rabelaisian corpus.
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  17. 1949–2010 sixty-one years gravity research foundation P. O. box 81389, wellesley Hills, ma 02481-0004, usa.George M. Rideout - 2009 - General Relativity and Gravitation 41 (12).
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  18.  18
    Dreams, Character, and Cognitive Orientation in Tzintzuntzan.George M. Foster - 1973 - Ethos: Journal of the Society for Psychological Anthropology 1 (1):106-121.
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  19. (1 other version)Kripke on Wittgenstein and normativity.George M. Wilson - 1994 - Midwest Studies in Philosophy 19 (1):366-390.
  20.  78
    Reference and Pronominal Descriptions.George M. Wilson - 1991 - Journal of Philosophy 88 (7):359.
  21.  24
    Rhythm is processed by the speech hemisphere.George M. Robinson & Deborah J. Solomon - 1974 - Journal of Experimental Psychology 102 (3):508.
  22.  77
    Some preliminary experiments on vision without inversion of the retinal image.George M. Stratton - 1896 - Psychological Review 3 (6):611-617.
  23. Le Grand Imagier Steps Out.George M. Wilson - 1997 - Philosophical Topics 25 (1):295-318.
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  24. Elusive narrators in literature and film.George M. Wilson - 2007 - Philosophical Studies 135 (1):73 - 88.
    It is widely held in theories of narrative that all works of literary narrative fiction include a narrator who fictionally tells the story. However, it is also granted that the personal qualities of a narrator may be more or less radically effaced. Recently, philosophers and film theorists have debated whether movies similarly involve implicit audio-visual narrators. Those who answer affirmatively allow that these cinematic narrators will be radically effaced. Their opponents deny that audio-visual narrators figure in the ontology of movies (...)
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  25.  60
    Satisfaction Through the Ages.George M. Wilson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 6:89-97.
    In a recent paper, Ebbs has given an elegant statement of a notable puzzle that has recurred in the literature since the original publication of Putnam’s “The Meaning of ‘Meaning’.” The puzzle can be formulated, for a certain characteristic case, along the following lines. There are very strong intuitions in support of a thesis that Putnam has explicitly endorsed, namely, the thesis: The extension of the word ‘gold’, as we use it now, is the same as the extension of ‘gold’, (...)
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  26.  52
    The World Viewed: Reflections on the Ontology of Film.George M. Wilson - 1974 - Philosophical Review 83 (2):240.
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  27.  86
    Pronouns and pronominal descriptions: A new semantical category.George M. Wilson - 1984 - Philosophical Studies 45 (1):1 - 30.
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  28.  82
    Philosophical Problems of Classical Film Theory.George M. Wilson - 1991 - Philosophical Review 100 (3):506.
  29.  43
    Upright Vision and the Retinal Image.George M. Stratton - 1897 - Psychological Review 4 (2):182-187.
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  30. Developing an Explanatory Theory of Imagination and Ethics.M. George - 1998 - Synthesis Philosophica 13 (1):577-594.
     
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  31.  73
    Edward Said on Contrapuntal Reading.George M. Wilson - 1994 - Philosophy and Literature 18 (2):265-273.
    In lieu of an abstract, here is a brief excerpt of the content:George M. Wilson EDWARD SAID ON CONTRAPUNTAL READING Edward Said's rich and powerful new book, Culture and Imperialism,1 offers, as one strand of its multifaceted discussion, methodological reflections on the reading and interpretation of works of narrative fiction. More specifically, Said delineates and defends what he calls a "contrapuntal" reading (or analysis) ofthe texts in question. I am sympathetic to much ofwhat Said aims to accomplish in tiiis (...)
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  32.  33
    Artificial Intelligence (and Christianity): Who? What? Where? When? Why? and How?George M. Coghill - 2023 - Studies in Christian Ethics 36 (3):604-619.
    Artificial Intelligence (AI) is a high-profile subject these days. In its brief history it has undergone several highs and lows and suffered from significant degrees of hype as well as antagonism and fear. One thing is clear: we are no closer to the goal of producing a truly sentient being than when it started. Nonetheless, the tools developed by AI researchers are here to stay and as with all technological advances it has its good and bad aspects. In this article (...)
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  33.  46
    Structures of care in the Iliad.M. Lynn-George - 1996 - Classical Quarterly 46 (01):1-.
    When Andromache emerges from the inner chamber in Book 22, ascends the walls of Troy and looks out over the plain, she beholds a spectacle of ruthless brutality. She who has not been aware of the final combat, nor of the slaying of her husband, is suddenly confronted by the receding trail of utter defeat. Swift horses drag her husband's corpse into the distance, the cherished head disfigured as it is dragged, raking the dust of what was once their homeland. (...)
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  34.  6
    Philosophy of phenomena.George M'Ilvaine Ramsey - 1897 - Boston: Banner of Light Publishing Co..
    I. Metaphysical phenomena -- II. Physical phenomena.
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  35.  37
    Science, Conservation and Global Security.George M. Woodwell - 2005 - In Arthur W. Galston & Christiana Z. Peppard, Expanding horizons in bioethics. Norwell, MA: Springer. pp. 221--232.
  36.  11
    2. The Argument of Utopia.George M. Logan - 1989 - In John C. Olin, Interpreting Thomas More's "Utopia". Fordham University Press. pp. 7-36.
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  37.  27
    A Reflection on Homeric Dawn in the Parodos of Aeschylus, Agamemnon.M. Lynn-George - 1993 - Classical Quarterly 43 (1).
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  38.  15
    Toward the correction of some rival methods in psychology.George M. Stratton - 1909 - Psychological Review 16 (2):67-84.
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  39.  25
    (1 other version)Leibniz et l'Organisation religieuse de la Terre, d'après des documents inédits.George M. Duncan - 1907 - Revue de Métaphysique et de Morale 15 (1):10-10.
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  40. The dharmic journey of svami vivekananda : From the Apostle of hinduism universalism to hinduism as the religion eternal.George M. Williams - 2005 - In Ashok Vohra, Arvind Sharma & Mrinal Miri, Dharma, the categorial imperative. New Delhi: D.K. Printworld. pp. 363.
  41. Jus post bellum: Foundational principles and a proposed model.George M. Clifford - 2012 - Journal of Military Ethics 11 (1):42-57.
    Abstract None of the numerous modern proposals for jus post bellum models has gained wide acceptance. The proposals tend to resemble laundry lists, often enumerated without an obvious and coherent ethical rationale. Recognizing the importance of jus post bellum, this article seeks to move the jus post bellum discourse forward. First, the article constructs a foundation of seven principles for jus post bellum models by modifying and integrating the separate proposals advanced by Bellamy and Evans. Then building on that revised (...)
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  42.  34
    The Physician's Appeal to Firsthand Experience.George M. Brockway - 1976 - Hastings Center Report 6 (2):9-12.
  43. The Nature and Unity of Metaphysics.George M. Buckley - 1948 - Revista Portuguesa de Filosofia 4 (2):212-213.
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  44.  37
    The holocaust and the foundations of moral judgment.George M. Kren - 1987 - Journal of Value Inquiry 21 (1):55-64.
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  45.  44
    Again, Theory: On Speaker's Meaning, Linguistic Meaning, and the Meaning of a Text.George M. Wilson - 1992 - Critical Inquiry 19 (1):164-185.
  46.  86
    Narratives and Narrators: A Philosophy of Stories by currie, gregory.George M. Wilson - 2011 - Journal of Aesthetics and Art Criticism 69 (3):331-333.
  47.  20
    Rule‐Following, Meaning, and Normativity.George M. Wilson - 2005 - In Ernie Lepore & Barry C. Smith, The Oxford Handbook of Philosophy of Language. Oxford, England: Oxford University Press.
    This article starts out by delineating an interpretation of Kripke on Wittgenstein, an interpretation that seems to stand the best chance of fitting at least the basic concerns and insights expressed in the Investigations. In doing so, this article sketches a conception of meaning and truth conditions against which Wittgenstein's remarks are plausibly directed, and it explains how Kripke's reconstruction of Wittgenstein can be read as incorporating a broad attack on that conception. The interpretation with which the article opens offers (...)
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  48.  18
    Some Comments On Thinking On Screen.George M. Wilson - 2010 - Film and Philosophy 14:117-122.
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  49.  16
    Atomism in Late Nineteenth-Century Physical Chemistry.George M. Fleck - 1963 - Journal of the History of Ideas 24 (1):106.
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  50.  21
    Studies from the psychological laboratory of the University of California.George M. Stratton - 1902 - Psychological Review 9 (5):433-443.
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